Spirituality in the Writings of Etty Hillesum
Proceedings of the Etty Hillesum Conference at Ghent University, November 2008
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This book focuses on the first and second stages of Soloveitchik’s philosophy, through a systematic and detailed discussion of some of his essays. Schwartz exposes the philosophical methodology of Soloveitchik's religious thought (1945-1965).
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In Knowledge of God and the Development of Early Kabbalah, Jonathan Dauber offers a fresh consideration of the emergence of Kabbalah against the backdrop of a re-evaluation of the relationship between Kabbalistic and philosophic discourse.
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How does the “medieval” function as a bearer of Jewish identity in a changing secular world? Each chapter in Encountering the Medieval in Modern Jewish Thought addresses a different Jewish return to the medieval by using a language of renewal.
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Hermann Cohen was a Jewish-German thinker with a passion for philosophy. Two forms of national engagement influenced his philosophical system and his Jewish thought: a cultural-political 'Germanness' (Deutschtum) and a religious Judaism beyond the political.
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Thirteen leading scholars offer a fresh look at four key topics in medieval Jewish studies: the history of Jewish communities in Western Christendom, Jewish-Christian interactions in medieval Europe, medieval Jewish Biblical exegesis and religious literature, and historical representations of ...
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A comprehensive, interdisciplinary account of the major thinkers and movements in modern Jewish thought, in the context of general philosophy and Jewish social-political historical developments. Volume 1 (of 5) covers the period from Spinoza through the Enlightenment.
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This book collects eight articles on the thought and method of Gersonides (Provence, 1288-1344). They deal with: his methods of inquiry and composition; his use of introductions; his method in the supercommentaries on Averroes; and his methods of biblical exegesis.
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Representing a careful contextual study of the writings of the influential Jewish mystic Abraham Abulafia (1240 – c. 1291), this book demonstrates that an inner dynamic of attraction and revulsion toward Christianity shaped Abulafia’s mystical hermeneutic and meditative practice.
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Challenging the prevalent view that in order to establish his “Dialogical” thought Martin Buber had to forsake his earlier “mystical” work, Israel Koren demonstrates instead that mystical paradigms serve as the foundation for Buber’s dialogue and endow it with greater depth.
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Drawing on the tools of social, cultural and intellectual history, and using Maimonideanism as the interpretative lens, this volume offers a fresh approach to the history of Jewish thought.
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