The Creation of Heaven and Earth
Re-interpretations of Genesis I in the Context of Judaism, Ancient Philosophy, Christianity, and Modern Physics
Biographical note
George H. van Kooten, Ph.D. (2001) in Theology, University of Leiden, is University Lecturer in New Testament & Early Christian Studies at the University of Groningen. He is the author of Cosmic Christology in Paul and the Pauline School (Tübingen, 2003).
Readership
Philologists, theologians and philosophers, and all those interested in the interpretation of Genesis 1 throughout different ages, the Bible, ancient philosophy, the history of the Church, and the modern debate about God and Physics.
Table of contents
Introduction
Part I. Creation in Genesis, Jeremiah, the Ancient Near East and Early Judaism
1) The Creation of Light in Genesis 1:1-5: Remarks on the Function of Light and Darkness in the Opening Verses of the Hebrew Bible
2) Back to Chaos: The Relationship between Jeremiah 4:23-26 and Genesis 1
3) ‘Lights Serving as Signs for Festivals’ (Genesis 1:14b) in Enūma Eliš and Early Judaism
4) Creation in the Dead Sea Scrolls —
Part II Creation in Ancient Greece, Ancient Philosophy, and the Earliest Graeco-Roman Interpretations of Genesis 1
(5) Canonical and Alternative Creation Myths in Ancient Greece
(6) Cosmic Gods and Primordial Chaos in Hellenistic and Roman Philosophy: The Context of Philo’s Interpretation of Plato’s Timaeus and the Book of Genesis
(7) God the Creator, God the Creation: Numenius’ Interpretation of Genesis 1:2 (Frg. 30)
(8) Galen and Genesis
Part III. Creation in the Johannine, Petrine, and Pauline Literatures
(9) The ‘True Light which Enlightens Everyone’ (John 1:9): John, Genesis, the Platonic Notion of the ‘True, Noetic Light,’ and the Allegory of the Cave in Plato’s Republic
(10) Creation ‘Out of’ and ‘Through’ Water in 2 Peter 3:5
(11) The History of Religions Background to 1 Timothy 4:4: ‘Everything that God has Created is Good’ —
Part IV. Creation in the Middle Ages and Modernity
(12) Reading Creation: Early Medieval Views on Genesis and Plato’s Timaeus
(13) Design in Nature: Some Current Issues
(14) Design in Nature: Some Comments from the Ancient Perspective — Index of Ancient Texts
Part I. Creation in Genesis, Jeremiah, the Ancient Near East and Early Judaism
1) The Creation of Light in Genesis 1:1-5: Remarks on the Function of Light and Darkness in the Opening Verses of the Hebrew Bible
2) Back to Chaos: The Relationship between Jeremiah 4:23-26 and Genesis 1
3) ‘Lights Serving as Signs for Festivals’ (Genesis 1:14b) in Enūma Eliš and Early Judaism
4) Creation in the Dead Sea Scrolls —
Part II Creation in Ancient Greece, Ancient Philosophy, and the Earliest Graeco-Roman Interpretations of Genesis 1
(5) Canonical and Alternative Creation Myths in Ancient Greece
(6) Cosmic Gods and Primordial Chaos in Hellenistic and Roman Philosophy: The Context of Philo’s Interpretation of Plato’s Timaeus and the Book of Genesis
(7) God the Creator, God the Creation: Numenius’ Interpretation of Genesis 1:2 (Frg. 30)
(8) Galen and Genesis
Part III. Creation in the Johannine, Petrine, and Pauline Literatures
(9) The ‘True Light which Enlightens Everyone’ (John 1:9): John, Genesis, the Platonic Notion of the ‘True, Noetic Light,’ and the Allegory of the Cave in Plato’s Republic
(10) Creation ‘Out of’ and ‘Through’ Water in 2 Peter 3:5
(11) The History of Religions Background to 1 Timothy 4:4: ‘Everything that God has Created is Good’ —
Part IV. Creation in the Middle Ages and Modernity
(12) Reading Creation: Early Medieval Views on Genesis and Plato’s Timaeus
(13) Design in Nature: Some Current Issues
(14) Design in Nature: Some Comments from the Ancient Perspective — Index of Ancient Texts
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